Taking My Timetable Too Seriously (Taking Myself Too Seriously Again Pt. 2)

By Ife J. Ibitayo

I went back to school to start a business. Boom or bust, by the time I walk out of my two-year MBA program, I will add “founder” to my resume. With such a short window to work with, time is of the essence. I am currently looking for a co-founder, and I have no idea how to find them.

During orientation, I met a fellow entrepreneurial student. Over the course of our conversation, I found out that he too had been looking for a co-founder, and he’d already found him a few days ago. He said, “With us only being here two years, every minute counts. And we’ll need every second of it to take advantage of the resources here.” In my head, I paraphrased that as, “I’m already behind!”

Walking Not Running

My instinctual reaction was to find a way to get ahead. I need to find a co-founder, create a business juggernaut, and commence a transition plan for my impending retirement all by next week, or I might never catch up! As ridiculous as this might sound, I think this mindset has become more prevalent than we may realize. Why else would the term “life hack” have so inundated popular discourse? We’re constantly trying to find ways to squeeze more useful time out of our twenty-four hour days.

But God’s pace is slower. When speaking of God’s plan for our lives, the apostle Paul said, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). And in the book Three Mile An Hour God, Japanese theologian Kosuke Koyama emphasized that Jesus’ pace on earth was a walking pace because love can’t be rushed.

But why is God so freaking slow?

Timing Belongs to the LORD

This question led me to the story of Moses. Everyone knows Moses: nation deliverer, Red Sea splitter, leader, prophet, warrior, poet, and writer. But what most people don’t realize is that Moses completed all of these great acts as an old man. His journey begins when most of ours end: at the age of eighty.

For the first forty years of his life, Moses grew up in Pharaoh’s household. The book of Acts says, “Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action” (Acts 7:22). These two statements “educated in all the wisdom of the Egyptians” and “was powerful in speech and action” are inseparable. Moses’ formative upbringing was inseparable from his legacy.

After this, Moses—like most of us—attempted to start his mission too early. As a middle-aged man of forty, he attempted to liberate his people (Acts 7:23). But the LORD still had much training for him to undergo. So he spent the next forty years of his life as a shepherd in the wilderness. What better way to learn how to lead a stubborn, ignorant, ungrateful people than to lead stubborn, ignorant, ungrateful sheep!

Because the LORD sees the end from the beginning, He knows what steps we need to take along the way. We can’t short circuit this process without short circuiting our destiny.

The Future Belongs to the LORD

Similarly, we don’t know what the future holds. King Solomon once said, “The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all” (Ecclesiastes 9:11). There are so many factors that go into success that we, with our limited perspective, will fail to account for: the economy, the culture, even our own mental readiness and state of well being. But God takes all of these into account. And He makes all things beautiful in their own time (Ecclesiastes 3:11).

Conclusion

So I have let go of my timetable; I’ve deleted my calendar; and I’ve tossed my planner into the bin. I will still plan ahead, of course, but I’m trying to learn to clutch my schedule with a looser grip. My vision may not come true according to my plan, but God has always had a better one in store.

“‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.'”

(Jeremiah 29:11)

Taking Time Too Seriously (Taking Myself Too Seriously Again Pt. 1)

By Ife J. Ibitayo

Last week’s summer orientation flew by. Most days were jam-packed with at least eight hours of programming. And when evening rolled around, there were countless places to swing by: a multitude of bars, a jazz concert, and even a chicken and beer festival. But I did not go to any of them. Even this past Saturday, one of the most stressful aspects of my morning was deciding whether or not I’d go with friends to a farmer’s market on Sunday!

No Time

I’ve only been in Los Angeles for a couple weeks. And I have a seemingly endless list of important tasks I still need to finish: registering my car, setting up appointments and phone calls, even sorting out a mistaken parking ticket I received. And as the perennial busy beaver, it’s very hard for me to relax when work remains to be done.

No One

But in the book of Ecclesiastes, Solomon makes an invaluable point with this allegory, “There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. ‘For whom am I toiling,’ he asked, ‘and why am I depriving myself of enjoyment?’ This too is meaningless—a miserable business! Two are better than one, because they have a good return for their work” (Ecclesiastes 4:9-10).

A truth I will continually have to remind myself during my time here (and throughout the rest of my life) is that relationships are the end for which all hard work should point. There will always be more tasks and more assignments. So if I don’t learn how to socialize now, I might just find that when I finally have the time to, I won’t have anyone to socialize with!

Conclusion

Toward the end of the book of Ecclesiastes, Solomon goes on to say, “Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do” (Ecclesiastes 9:7). When we do choose to eat or drink, God approves of our enjoyment. So we should never let the business of life keep us from enjoying life itself.

“So I recommend having fun, because there is nothing better for people in this world than to eat, drink, and enjoy life. That way they will experience some happiness along with all the hard work God gives them under the sun.”

(Ecclesiastes 8:15)

Prayer Changes Us (Prayer Changes Things Pt. 2)

By Ife J. Ibitayo

For how “Prayer Changes Things Outside of Us”, click here.

Prayer moves mountains (Mark 11:23), heals nations (2 Chronicles 7:14), and ends droughts (James 5:17)–both physical and spiritual. God grants a dangerous amount of power to mankind through prayer. But if we reduce prayer to simply a means of changing our external circumstances, we may miss an even more amazing work of prayer: It changes us.

The Work of Prayer

I’ve cried out to God for countless prayer requests, and I’ve viscerally experienced God’s silence and God’s no. I’ve prayed for family members and seen them walk away from the faith. I’ve prayed for friends who’ve died weeks later. At times I’ve seen myself fall into the trap of tying my hope to an outcome rather than a Person. And when things don’t go my way, I’ve been tempted to say, “Prayer doesn’t work.” But prayer always works. Its work might just be in the precious, yet invisible space of our souls.

In the Garden of Gethsemane on the night Jesus was betrayed, He told Peter, “‘Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak’” (Matthew 26:41). Therefore, prayer is essential to aligning our flesh with God’s Spirit. And we cannot resist temptation without it.

E.M.  Bounds—an author, attorney, and clergyman fiercely devoted to prayer—once said, “Prayer makes a godly man, and puts within him the mind of Christ, the mind of humility, of self-surrender, of service, of pity, and of prayer. If we really pray, we will become more like God, or else we will quit praying.” I often find it’s only in that unhurried time away from my digital devices that the Holy Spirit reveals myself to me: my fears, my hopes, and my hidden sins. Only in the still place of God’s presence do I become more like Jesus and less like the man I used to be.

Conclusion

No matter how long and how hard we pray, we’re still promised trouble in this world (John 16:33). Trials and tribulation are our portion in this life if we take up our cross and follow Christ daily. But through prayer, we can endure the hardships of this Christian life well. And we will live to see all the good God has in store for us on the other side (Romans 5:3-5).

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

(Hebrews 4:16)

Prayer Changes Things Outside of Us (Prayer Changes Things Pt. 1)

By Ife J. Ibitayo

During my junior year of college, I went with my church on a retreat. There isn’t much that I recall about that trip, but I do remember committing to spending one hour each day in prayer.

It felt like a foolish choice at the time. Between my academic obligations and my church responsibilities, I was barely treading water. I struggled to find enough time each day to sleep, let alone surrender a whole hour to prayer. Yet somehow God provided the time during that harrowing season of life. Since then, I’ve prayed for many things both great and small, and I’ve seen God move in both cases.

Prayer Changes Lives

A few months after I started praying more, a good friend of mine was attempting to transfer into the geology department at the University of Texas at Austin. He’d already been rejected twice before. And if he didn’t get accepted this time, he was going to transfer universities. So I told him, “Why don’t we pray about it?” And by the end of that week, my friend excitedly told me that he’d been accepted into the geology apartment with a scholarship!

And about a year ago, another friend of mine was on the verge of graduation. But one of the most important people in his life was not planning on being there to see it—his father. Their core values had diverged drastically when Donald Trump was elected president, and their tenuous relationship had become so strained that my friend struggled to even visit his parents. So for a whole year, I prayed for healing in their relationship. And on the eve of my friend’s PH D. defense, his father flew into town and even stayed to help him work on his project for a couple days afterward!

Conclusion

These stories may not be the most exciting. I haven’t yet seen mountains fling themselves into the ocean. But there’s good reason Jesus emphasized asking God for things in prayer so much. He said, “Ask, and you will receive” (Matthew 7:7). “Whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mark 11:24). And “will not God bring about justice for His chosen ones who cry out to Him day and night” (Luke 18:7)?

Jesus came to earth to connect mankind to the Father. And we do so by committing our cares to Him. Maturity in Christ is not asking God for less but entrusting Him with more. And I’m trying to learn how to do that one hour at a time.

“Give all your worries and cares to God, for he cares about you.”

(1 Peter 5:7)

A Goodbye Birthday

By Ife J. Ibitayo

Late last week I received an early birthday present from my parents. Reading their kind note interrupted my whirling dervish of a life. It was like someone tapped me on the shoulder in the middle of my juggling routine. The ball of quitting my job, the ball of securing my new apartment, the ball of shipping my car, the ball of moving out of my apartment, and many others came crashing to the ground as I remembered: “Oh, yeah, my birthday is next Monday, isn’t it?”

Goodbye Engineering

I’ve been struggling to unravel the complex web of emotions tangled up in my heart. Last Friday, I handed in my badge, laptop, and all the other things I’d accumulated over the last three years working at Aurora Flight Sciences. As I sat in the lobby waiting for my Uber to arrive, I felt like a spinning gear that’d been violently disconnected from the rest of the train. I was still revved up in my mind, but I was accomplishing nothing. That day I realized that I am no longer an engineer, and I may never be one again.

Goodbye Friends

I also shared many, many, many meals with loved ones in the area. Each meal was a bittersweet mix of joy and sorrow. As I sat on my air mattress hours before my friends and I went out to celebrate one last time, I wondered how quickly they will move on without me. Will I be able to do the same? Will I carry them in my heart, or will our love and laughs be covered by the sands of time? I carried this emotional baggage with me as I flew home to celebrate the 4th of July with my family.

Conclusion

A rough paraphrase of Matthew 11:28 (based on the Greek) is, “Come to me all you who are worn out and loaded down, and I will give you a much-needed break.” Whenever I find myself wallowing in my thoughts—critical of the past and pensive about the future, I know I need a break. I need to go to the movies, stop counting calories, and hit the snooze button a couple extra times. I need to put down my unfinished pile of work and pick up my unfinished pile of video games. I need to stop running and start resting. That’s why Jesus says I must take “His yoke upon me and learn from Him” (Matthew 11:29). I can’t take up His yoke unless I let go of my own.

So last week I finally gave myself permission to rev down, unwind, and relax. I played the games, watched the shows, and shopped the stores. As is true for all of us, life goes on, new challenges await, and the journey isn’t over. So this birthday, I don’t just whisper a tearful goodbye but also a hopeful, hesitant hello.

“To everything there is a season, and a time for every purpose under heaven: a time to be born and a time to die, a time to plan and a time to uproot.”

(Ecclesiastes 3:1-2)

Leaving Nazareth

By Ife J. Ibitayo

Jesus Christ was a country boy. He was raised in a Podunk town in the backwaters of Judea. The geographic blip was so inconsequential even one of Jesus’ own disciples said, “Nazareth! Can anything good come from there” (John 1:46)?

Yet Nazareth was also Jesus’ home. It was where His parents, siblings, and childhood friends lived (Mark 6:3).  It was where his mother taught him how to walk and his father how to woodwork. Sadly, Nazareth was also where Jesus suffered his first rejection. Here Jesus uttered the words, “A prophet is not without honor except in His own town, among His relatives and in His own home (Mark 6:4).” In Nazareth’s synagogue he declared His mission to “bind up the brokenhearted and set the captives free” (Luke 4:1). Yet it was the only place in all of scripture “He was not able to heal many sick because of their lack of faith” (Mark 6:5). So with a heavy heart, Jesus had to leave Nazareth.

The Challenge of Leaving Nazareth

As I sit on an aircraft right now, flying back to Washington D.C. for the last time, I think of the “Nazareth” I’ll soon be leaving as well. My experience was nothing like Jesus’. Here I forged friendships I hope to carry with me till I die. I recovered from old wounds I never thought would mend. And my vision for my future crystallized so clearly I can almost taste it. But almost is just not good enough.

Within three months of when I landed in this great city, God told me I would be leaving. With my eyes set on Los Angeles, I’ve often found myself wondering why leaving Nazareth is so hard for me.

The Pain of Leaving Nazareth

As I mentioned earlier, Nazareth is home. And home is familiar. Whenever we step into God’s calling for our lives, it will be uncomfortable. The shy girl will have to stand up and speak out for the needs of the silent. The clean freak will have to get their hands dirty to serve the homeless and destitute. The introvert will have to reach out and bring the lonely into their family. Comfort is not something any of us part with willingly.  

Secondly, Nazareth is old. We have old friendships we can tap into and old haunts we can visit. We have established roots that help us weather the fiercest storms of life. But when we enter into the new, everything changes. We have to find a new job, a new home, and a new family. No wonder Jesus said, “everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life” (Matthew 19:29). He was speaking from personal experience. When Jesus left His throne in heaven, His family of the Father and the Spirit, and His home of heaven, His heart must have broken. And it must have shattered again when He left His earthly home too.

The Reward of Leaving Nazareth

But an essential shift took place when Jesus left Nazareth. Matthew 6 says “Leaving Nazareth, He went and lived in Capernaum which was by the lake in the area of Zebulun and Naphtali— to fulfill what was said through the prophet Isaiah: Land of Zebulun and land of Naphtali, the Way of the Sea beyond the Jordan, Galilee of the Gentiles—the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned (Luke 6:13-16). In order to be where God wanted Him to be, Jesus had to leave Nazareth.

And so it is with us. That well-paying job is our Nazareth. That steady girlfriend is our Nazareth. Or even that up-and-coming city with booming nightlife is our Nazareth. But if Jesus clung onto His Nazareth, He never would have laid hold of heaven. We too have a heaven to reach, and a cross lays between us and the haven we seek. But every step of this grand adventure will be worth leaving Nazareth.

“‘Truly I tell you,'” Jesus replied, ‘no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.'”

(Mark 10:30)

Doubt (The Terrifying Trio Pt. 1)

By Ife J. Ibitayo

Faith is one of the most powerful forces in the universe. It can uproot mountains (Matthew 21:21) and tear down strongholds (Joshua 6:1-27). That is why doubt is one of Satan’s most potent weapons to attack the kingdom of God.

 Speaking of the crippling impact of doubt, the apostle James said, “When you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do” (James 1:6-8). These verses provide deep insight into the destructive power of doubt.

The Context

First, the Greek word translated “doubt” in this passage is diakrino. According to HELPS Word-studies, “diakrinos means literally to judge ‘back-and-forth’. It can refer either positively to close reasoning or negatively to over judging. Only the context indicates which sense is meant.

Last week, I fielded over a dozen calls from various moving company representatives. Each of them tried to convince me that their organization was the right company for the job. I cross-examined, analyzed, and dissected every word they told me because I was going to entrust my most valuable possessions to them, yet I did not know or trust them. In that context, my paranoia was a healthy response to uncertainty and ensured that I chose the best company for the job.

On the other hand, I flew down to Florida last month. My mom told me that my dad was going to pick me up at the airport. I didn’t spend half an hour confirming that my dad was a better option than an Uber because I trust my father. And I can rely on him to show up when I need him the most.

Even though I confidently place trust in my earthly father, I struggle to do the same with my heavenly one. I find myself constantly questioning Him at every step along the journey. I’m like Peter who Jesus called out onto the water. I’ve seen God do the miraculous, yet I struggle to silence the whistling doubts that storm through my head, What if I can’t make this deadline? What if my bills are too high this month? What if I scared her away? And I sink into the tumultuous waves of analysis paralysis.

Conclusion

The answer to this double-mindedness is not to try harder. You can’t will a broken heart to trust God any more than you can will a broken clock to tell time. As an ocean of doubt floods my lungs, one verse gives me hope: “If we are faithless, He remains faithful, for He cannot disown Himself” (2 Timothy 2:13).

In spite of how powerful doubt is, there is yet a power greater still: our faithful Father. Just as Jesus plucked Peter out of the water and set him on solid ground, our Father will rescue us from our doubts. We just have to remember Peter’s words, “Lord, save me” (Matthew 14:30)!

“Now faith is the assurance of things hoped for, the conviction of things not seen.”
(Hebrews 11:1)

Standing at the Crossroads of Logic and Faith

By Ife J. Ibitayo

When I say Ananias, your eyes might light up as you remember the dishonest landowner from the book of Acts and his wife Sapphira (Acts 5:1-11). But there is another, lesser known Ananias.

On the road to Damascus, a brilliant white light blinded the religious terrorist known as Saul of Tarsus. Forced to his knees and rocked to his core, Saul asked, “Who are you, Lord?”

Out of that light, a voice replied, “I am Jesus, whom you are persecuting. Now get up and go into the city, and you will be told what you must do” (Acts 9:5-6). The blinded terrorist was led by his friends into the city, where he remained for three days without food or water (Acts 9:9).

In that same city was a believer known as Ananias. In a vision, God commissioned him to go to Saul and heal him. But Ananias replied, “Lord, I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name” (Acts 9:13).

But the Lord said, “Go! This man is My chosen instrument to proclaim My name to the Gentiles and their kings and to the people of Israel” (Acts 9:14).

Ananias now stood at a crossroads: Would he believe the voice of sound wisdom, reliable logic, and eyewitness accounts, or would he believe the voice of God?

The Logical Route

The strange thing about our expectation of God’s revelation is that we think He will tell us what we want to hear: “If you keep putting in the extra hours at work, you’ll definitely get promoted.” “If you keep swiping left on Tinder, you’ll certainly find your soulmate.” But, by definition, revelation is the impartation of a “surprising and previously unknown fact” that often runs contrary to the convictions we previously held.

Ananias’s trusted friends had told him how much damage Saul had wrought on the church. Logic told him that befriending terrorists is not the best way to live a long, pleasant life. But God had told him that this man was His “chosen instrument”, literally his “divinely selected vessel”, to represent Him before the entire world.

 So the question remained, would Ananias trust himself, or would he trust God?

The Faith-Filled Route

This same question lies at the heart of faith today. When God says the “last shall be first and the first last” (Matthew 20:16), the “meek shall inherit the earth” (Psalm 37:11), and “the greatest among you shall be your slave” (Matthew 20:27) we should recognize that these are illogical statements.

When God tells us that the best way to get ahead at work is to spend more time with our family or that the best way to find our spouse is waiting on His timing, our common sense screams foul. But scripture after scripture emphasizes that this is the very nature of divine revelation. 1 Corinthians 1:25 says, “the foolishness of God is wiser than human wisdom.” From our limited vantage point, many of His plans look reckless at best and foolhardy at worst. Yet like a chess grandmaster, His methods are more brilliant than we could ever imagine.

The Path Forward

Ananias’ response to this terrifying commission was obedience. “[He] went to the house and entered it. Placing his hands on Saul, he said, ‘Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.’ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized” (Acts 9:17-18).

Everyone knows Apostle Paul, but the catalyst for his journey, the one who literally opened his eyes, was someone just like us. He risked his life and freedom for a God-given vision, and we’re still reaping the fruit of his courage today.

“‘For My thoughts are not your thoughts, neither are your ways My ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.’”

(Isaiah 55:8-9)

Great Expectations

By Ife J. Ibitayo

The actor Ryan Reynolds once said, “When you have expectations, you are setting yourself up for disappointment.” Reynolds is not exactly the greatest sage of our generation, but his viewpoint carries strong resonance for many, especially millennials. We millennials are the perennial pimple-faced freshmen of our era, the hormonal, awkward teenagers who never really grew up. We just transferred our angst from classrooms to boardrooms and home offices. We are jaded about politics, jaded about the economy, and jaded about God.

Dashed Expectations

Irish theologian Alister McGrath wrote that, “For many Christians, an experience of God lies at the heart of the religious dynamic. This experience may subsequently lead to theological formulations…yet these formulations are ultimately secondary to the experience that precipitated and shaped them.” In other words, our thoughts of God often stem from our experience of God, not the other way around. And one of the prevailing sentiments of God today is disappointment.

God allowed our nation to experience one of the greatest recessions in American history. He stood by as COVID-19 snuffed out 6 million precious lives. And He did nothing as Russia invaded Ukraine, triggering Europe’s largest refugee crisis since World War II. Many would rather live in a world without God than a God who would allow such tragedies as these.

These past several years, I’ve struggled with disappointment with God as well. I was disappointed with college, grad school, my first job, and my first love interest. I’ve spent months working myself into frenzied excitement about a promise I believed I’d received from the big man upstairs only to have my foundation collapse. I wake up lying on the cold floor surrounded by my dashed expectations and shattered dreams. I’ve spent many nights crying out to a God who is inconveniently silent when I need to hear from Him the most.

Great Expectations

In the midst of my dejection, I stumbled upon a book by one of my favorite author’s called Disappointment with God. In it, Philip Yancey wrote, “Faith means believing in advance what will only make sense in reverse.” In the middle of a rainstorm, it may feel like the sun will never shine again, but we know it will—it must—because the sun is reliable. Similarly, God is trustworthy. The weeping prophet Jeremiah once said, “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning” (Lamentations 3:22-23). God is more dependable than the sun, and every new day we rise to affirms this truth.

Conclusion

We may be going through a disappointing season right now, and greater disappointments surely lay ahead. But we must not forget in the darkness what we proclaimed in the light. The LORD is not a disappointing God but a great one. And a great God demands great expectations.

“Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.”

(1 Corinthians 2:9)

Leaping Into the Abyss

By Ife J. Ibitayo

I love control. As a happy creature of habit, I love my Takeout Tuesdays and my free time on Fridays. I religiously adjust my thermostat every night to optimize my sleep. And every day I guard my thirty-minute lunch break like it’s the Holy Grail. Because control is my sacred relic—”my precious.” Feeling in control is one of my strongest sources of peace today, and it have been for a very long time.

Restriction and Freedom

Ironically, the more control we seek, the more restricted we will be. We know instinctively that innovation requires a certain amount of chaos. Failure, mistakes, and waste are all essential components of progress. I assent to all this in theory, but in practice I spend my days in utter terror of my imperfections. I don’t remember the hundreds of times I did a perfectly satisfactory job. Rather, I remember each and every moment I slipped up.

Trust, on the other hand, frees. The Bible often equates trusting with casting. For instance, Psalm 55:22 says, “Cast your cares on the LORD and He will sustain you; He will never let the righteous be shaken.” The word translated “cares” in this verse is the Hebrew word yehab, meaning “a burden that has been given to us.” When we spend our days carrying around the burdens placed on us, we won’t have the capacity to carry much else. But when we give our burdens to God, we will then be free to tackle greater challenges and even help others who are struggling under their own heavy loads.

Caution and Daring

Control is cautious. It’s risk averse. Whether it be asking for a raise, revealing a talent, or proposing to a beautiful woman, the most meaningful opportunities in life will require us to relinquish control. They demand a leap of faith.

The author of the book of Hebrews said, “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going (Hebrews 11:8). Faith is audacious and bold. It’s daring. It’s willing to leap into the abyss, step into the darkness, and let go of the rope. If we’re only willing to move forward when we’ve been given a map of the whole journey, we’ll spend our whole lives going nowhere.

Conclusion

Control and trust are polar opposites. The more time I spent reflecting on their differences, the starker they became: Control hoards while trust gives. Control demands more and more while trust requires less and less. Control depends on what’s in our hands. Trust depends on Whose hands we’re in.

Finishing this article was a struggle for me. The weight of anxiety threatens to smother my heart as I enter this new, exciting phase of my life. But I must leap into the abyss, step into the darkness, and let go of the rope. I must renounce control so that I can receive trust. All I can do now is pray that God catches me.

“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.

(Proverbs 3:5-6)