By Ife J. Ibitayo
Before Israel was presided over by a president or a king, it was ruled over by Biblical figures known as judges. This period, dominated by sin, war, and subjugation, lasted hundreds of years. Toward the end of it, a priest named Eli judged Israel, and the nation was at war with a people known as the Philistines.
The Philistines routed the Israelites in battle, killing 4,000 of their men. The elders of Israel reasoned that their defeat was because the LORD had not accompanied them onto the battlefield. So the next time they faced their enemies, they brought the ark of the LORD with them. They believed this ark mandated the presence of the LORD and ensured their victory.
This strategy resulted in an overwhelming 30,000-man slaughter, of the Israelites. When Eli heard this news, he toppled over backward and snapped his neck. When his daughter-in-law, the wife of one of the priests of the ark, found out, she cried, “‘The glory has departed from Israel, for the ark of God has been captured'” (1 Samuel 4:22 ESV).
Taking Away the Presence
God promises in His word that He is not just far above us but also close at hand (Deuteronomy 4:7). However, suffering has driven this sense far from millions of people. Crippling hardship can plunge us into a dark moonless fog. And the faith of many are choking out on those fumes:
Where is God when I’m struggling to breathe,
dying under sheets or under a knee?
Purpose of the Presence
God said through the prophet Isaiah, “‘When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you'” (Isaiah 43:2 ESV). Unlike the false belief of these Israelites thousands of years ago, the presence of God is not a good luck charm to rescue us from every difficulty. Rather, it’s His assurance that He will join us in the furnace and sustain us through it.
Location of the Presence
But it can still be easy to feel cut off from God’s presence. COVID-19 has transformed powerful church experiences into poor Netflix substitutes. Weekends and weekdays used to be distant cousins. Now they’re evil twins in this waking nightmare. How are we supposed to find God when we’re buried under a mountain of paperwork and empty ramen boxes?
Speaking to the Jewish people thousands of years later, Deacon Stephen said, “‘Yet the Most High does not dwell in houses made by hands, as the prophet says, “Heaven is My throne, and the earth is My footstool. What kind of house will you build for Me, says the Lord, or what is the place of My rest”‘” (Acts 7:48-49 ESV)?
This profound truth shines in our darkness. God is not confined to a holy place or a holiday. He is everywhere and every when, even here and now.
Conclusion
Seven months passed from when the ark of the LORD was taken by the Philistines to when it was returned to Israel (1 Samuel 6:1). It took a series of miracles to bring this about-face (1 Samuel 5), and it was a source of great joy to the Israelites upon its return (1 Samuel 6:13).
Likewise, we need a miracle to turn this year around. But the LORD is well-acquainted with the miraculous. When He restores our church meetings and Sunday services, we should rejoice. But in the meantime, we can cling onto His name: Emmanuel—God with us.
“Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me.”
(Psalm 139:7-10)