Tag: broken

Bad Pain, Good God, Righteous People

By Ife J. Ibitayo

“Why does a good God allow bad pain?” Christians and unbelievers alike have grappled with this tough question for generations. Our human condition makes us struggle to find purpose in pain. That is why in a parable Jesus said, “The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word” (Matthew 13:20-21 NLT). We all have a Judas within us, and this traitor reveals himself when suffering arises.

Bad Pain

Judas cuts right to the heart of one of the main reasons we suffer. We are broken people living in a broken world with broken hearts. The English poet Alexander Pope once said, “To err is human.” The only consistent thing about us is that we’ll consistently fall short of other people’s standards, our own, and—above all—God’s.

Romans 3:23 says, “All have sinned and fall short of the glory of God.” And to fall short of God’s glorious standard is to be subject to His holy wrath. As Adam and Eve ate the forbidden fruit and were condemned to death, we all have also taken a bite, and we’re subject to a thousand little deaths each day. We chronically overeat and, and the doctor diagnoses us with diabetes. Our friend sleeps in, and we miss our final exam. A stranger is texting while they’re driving, and they swerve into our lane. We suffer bad consequences because we commit evil deeds.

Good God

Yet bad things in this life cannot nullify God’s good promises. “I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV). This promise means that all suffering—caused by our sins, the sins of others, or unlucky happenstance—are part of God’s “expected end”–plan for our lives.

Romans 8:28, one of the most famous passages of scripture, reads, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Unfortunately, it is often divorced from the following verse: “For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters” (Romans 8:29 NLT).

Righteous People

The crucible of suffering, tuned to the right heat and extended for the correct duration, most quickly produces righteousness in us. Consider some of the most famous moral leaders of the past century–Mother Teresa and Martin Luther King Jr.). These leaders did not become the spiritual compasses of their respective nations in spite of the suffering they endured but because of it.

Mother Teresa ministered her whole life in some of the greatest squalor in the world. And she struggled for decades with an acute sense of abandonment by the same God she professed to serve. Martin Luther King Jr. was beaten by cops, bombed by segregationists, and terminated by a bullet to the brain.

The Son of God too was subject to a hard life. He had no place to call home (Matthew 8:20). He was rejected by his family and hometown (Mark 6:4) and persecuted by the religious leaders of His day (Matthew 12:23-24). And that’s not even mentioning the crux of Jesus’ greatest suffering here on this earth: the crucifixion.

If the Father found the crucible of suffering to be meaningful for His own perfect Son (Hebrews 5:8), how much more for His other imperfect children like us?

Conclusion

The world we live in is broken, and we are too. Bad news and bad circumstances may threaten to kill our faith. But if we can come to trust our heavenly Father “who works all things according to the counsel of His will” (Ephesians 1:11), our faith can grow along with our character.

“Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.”

(James 1:2-4 NLT)

Wrestling with God (The Jacob Within Pt. 3)

By Ife J. Ibitayo

This is the last entry in a trilogy of articles on the wrestlings of Jacob. For part 1 on “Wrestling with Esau”, click here. For part 2 on “Wrestling with Laban”, click here.

Over the past few weeks, we’ve seen Jacob’s bouts with his brother Esau and his Uncle Laban. But the story Jacob might be most well known for is his wrestling match with God Himself. Jacob’s struggles with God were the most important encounters of his life.

The Promise to Jacob

Jacob’s first recorded clash with God was on his journey to Haran, where he hoped to escape from his furious brother Esau. On the trip there, he had a dream where God spoke to him. God said, “‘ Your descendants will be like the dust of the earth…I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you'” (Genesis 28:14-15 NIV). The significance of God’s words here cannot be overstated. He promised Jacob blessing, protection, and comfort regardless of what Jacob did.

The Vow of Jacob

However, Jacob responded to God’s promise with this vow: “‘If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear so that I return safely to my father’s household, then the Lord will be my God and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth'” (Genesis 28:20-22 NIV). A modern rendering of Jacob’s vow might read, “If God is good to me, then I will call myself a Christian, attend church, and tithe faithfully.” With this one statement, Jacob transformed God’s promise of a relationship with him into a job for Him.

Many might wonder why Jacob vowed to pay for what God had promised him for free, but we have been hardwired to act the same way. Living in our modern world of big business and consumer goods, we’ve learned that nothing is free. No one anywhere will give you what you desire without demanding something in return.

The Breaking Point of Jacob

This debased philosophy worked for Jacob up until he faced real adversity. When his older brother was marching in to meet him with four hundred troops, Jacob cried out to God, “‘Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me…But you have said, “I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted”‘” (Genesis 32:11-12 NIV). In his moment of helplessness, Jacob didn’t recall the vow he’d made to God but the promise God had made to him. He knew the only thing that stood between his life and death was God being true to His word.

But the old self never goes down without a fight. The LORD spent the night literally wrestling Jacob into submission. As morning dawned, the angel of the LORD wrenched Jacob’s leg out of its socket and demanded that Jacob release Him. But Jacob cried he would not release Him until God blessed him (Genesis 32:24-26).

This cry sounds like an assertion of the old Jacob, the Jacob that would use every means necessary to get his own way. But the prophet Hosea, speaking of this encounter, said, “He wrestled with the angel and won. He wept and pleaded for a blessing from Him” (Hosea 12:4).

Jacob’s cry was not an arrogant demand but a desperate plea. Here is a man who had finally come to the end of himself.  By admitting defeat, Jacob won the Lord’s blessing (Genesis 32:28).

Conclusion

Many of us are still wrestling with God, trying to force Him to cry “uncle” in an epic battle of cosmic proportions. But we have no hope of overpowering an omnipotent God, and we can never cut Him a sweet enough deal. God does not want to be our manager; He wants to be our Father. The only way we can do that is by accepting His promises, no strings attached.

“He called a little child to Him and placed the child among them. And He said, ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.'”

(Matthew 18:3-4 NIV)