Category: Life & Lessons

Running On Empty (My Embarrassing Life Pt. 2)

By Ife J. Ibitayo

For my first article on passing my driving test on my first (fifth) try, click here.

I’ve never been a fan of long-distance running. Whenever I’m asked to participate in a walk-a-thon with an entry fee, I reply, “So they’re paying me to run, right?” But some time in college, I decided I needed to improve my cardio. I bit the bullet, purchased a solid pair of running shoes, and hit the track.

One day, a few of my friends decided to jog from main campus to the recreation fields. The distance was a little farther than I was used to jogging, but I was confident I’d be up to the challenge. However, three-fourths of the way through the jog, I drained my water bottle. I jogged about another quarter mile before my vision began to darken. I sank to the curb, panting.

Running Out

Randy Alcorn said, “The Christian life is not a 100-meter dash but a marathon. Those who lack patience, endurance and discipline will drop out of the race.” Just as most people can dash one-hundred meters, many start the Christian journey well but very few finish.

Jesus Himself said, “‘Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him'” (Luke 14:27-29 NASB).

My friends–thankfully–did not mock me when I plopped down. But the shame was real. I was unable to continue that jog on my own.

Filling Up

A few minutes later, a friend of mine came by and gave me a cup of water he’d retrieved from a nearby house. Once I gulped that water down, I was refreshed and able to finish the jog we had started. Similarly, we have no hope of finishing the marathon of the Christian life without the fount of living water refreshing us (John 4:10).

The Holy Spirit is this conduit through whom we tap into the river of God’s blessings. Through Him we receive the truth we need to counteract Satan’s lies (John 16:13), the comfort we need to face the world’s pain (2 Corinthians 1:3-4), and the freedom we need to run this lifetime marathon well (2 Corinthians 3:17).

Conclusion

We will all stumble along the way. We will disrespect our parents or let down our friends or disappoint ourselves. But we have a choice: Remain in that puddle of sweat and defeat or get back up, accept a refreshing drink of the power of the Holy Spirit, and keep on running.

“‘I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.'”

(John 15:5 NIV)

5th Time’s the Charm (My Embarrassing Life Pt. 1)

By Ife J. Ibitayo

Passing the driving test is a right of passage for many people across the world. In the United States, over half of test takers pass on their first try. I was not one of those people.

On my first attempt, I backed my dad’s Toyota Highlander into a parallel parking pole. My next time up, my early fumbles so frustrated my tester that after a couple right turns, she asked me to pull over. On my third try, I finally managed to exit the DMV, but I frightened my tester so much that she asked me to turn around. My fourth try, I made it through the entire course and received a 69 on my test, one point shy of the cutoff limit.

Be Vulnerable

After my first couple of tries, I was pretty confident that my failures were mere bumps on the road, but after my third attempt, I wasn’t so certain anymore.

The following Wednesday, I told a prayer partner about my dilemma and asked him to intercede with God on my behalf. He snickered as he prayed for me, and I did not pass my driving test the next time I took it, but this moment of vulnerability was an important turning point for me.

In our Photoshop-ed world of social media, we’ve been seduced by the illusion of the #perfectlife. We are so bombarded by posts and tweets of everyone else’s promotions, happy married lives, and angelic children that we can forget they are just as broken as we are. The apostle James said, “Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results” (James 5:16 NLT).

The first step forward for must of us will be a step down. We must be willing to climb off our pedestals of whitewashed impeccability to make real breakthroughs in this life.

Appreciate Progress

I never once celebrated after failing my driving test. Of course, that is perfectly natural. Most normal people don’t celebrate mediocrity; we lament it. But I never stopped to realize how promising the trend in my driving life was. On my first try, I failed in one minute. On my last try, I failed by one point. Even if I hadn’t arrived, I should have at least seen that I was getting closer to my destination.

Zechariah 4:10 (NLT) says, “Do not despise these small beginnings, for the Lord rejoices to see the work begin.” We should always strive for the gold in everything we do in life, but we should still thank God for the Honorable Mentions.

Don’t Give Up

I was distraught after my fourth driving test failure. I had given the test my best shot, and I was done putting myself through this ordeal: Clearing my schedule, waking up early, and subjecting myself to the scrutiny of a testy stranger. But if I had given up then, I would never had been able to drive myself to work, church, or my cousin’s baby dedication.

On my fifth try, a white-haired gentleman accompanied me. I nervously drove through the course, powered the car down, and waited for him to tally up my score. When he finished, he turned to me and said wearily, “You passed.” In fact, I received a 90!

Conclusion

I would never repeat that experience again, but that frustrating season served a critical function in my life. It cured me of a bit of my sense of entitlement. It taught me the importance of opening up to others. And I uniquely appreciate the privilege of driving down the interstate at 60 miles an hour.

“You need to persevere so that when you have done the will of God, you will receive what He has promised.”

(Hebrews 10:36 NIV)

Remembrance

By Ife J. Ibitayo

Millions of Americans will celebrate the Fourth of July today. Festive parades in the morning, sizzling barbecues in the afternoon, and booming fireworks in the evening commemorate this historic event. These traditions remind us of that fateful day in 1776 when the Declaration of Independence was signed, and the course that liberated our nation bounded into motion.

As I reflected on the history of our nation, the history of another came to mind. Thousands of years ago, the Jewish race were also oppressed by a foreign nation: Egypt. Through a series of miraculous signs and wonders, God set the Jews free, and He charged them with annually celebrating the Passover to commemorate their Independence Day.

These distinct holidays serve the same purpose, instilling a culture of remembrance amongst their respective nations. However, with the hustle and bustle of the daily grind, it can be easy to gloss over these seasons of celebration. But remembrance is more than a luxury; it’s essential.

Remembrance Triggers Perspective

On the night of the first Passover, the LORD told Moses, “‘[W]hen your children ask you, “What does this ceremony mean to you?” then tell them, “It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when He struck down the Egyptians”‘” (Exodus 12:26-27 NIV). Just as the weighty significance of the Passover might be lost to some modern-day Jews, the gravitas of Independence Day can be drowned out by a shower of flashy festivities and good gravy. As Americans, we often take for granted our freedom of speech, press, religion, and many others. These freedoms were not given but seized on a bloody battlefield in a harrowing war.

Remembrance Kindles Gratitude

God often described the promised land He was leading His people into as a land “flowing with milk and honey”. In the book of Deuteronomy, Moses refers to it as a wonderland of gushing springs, ripe pomegranates, and decadent honey (Deuteronomy 8:7-8). But something about widespread abundance tends to produce national amnesia (Deuteronomy 8:11-14).

Wealthy nations tend to thank their booming economies, vibrant population, and innovative policies for their success. They forget these are the products of their astute forefathers and the gracious God who orchestrated it all.

Remembrance Sparks Joy

In the book of 2 Chronicles, King Hezekiah reinstates the celebration of Passover, which through a string of ungodly kings and rampant idolatry had fallen by the wayside. 2 Chronicles 30:25-26 says, “The entire assembly of Judah rejoiced…for since the days of Solomon son of David king of Israel there had been nothing like this in Jerusalem.” King Solomon’s reign ended around 927 BC, and King Hezekiah’s did not begin until 727 BC. So the Jewish people denied themselves this season of celebration for two hundred years!

We too can get so caught up in the business of life and worries about tomorrow that we forget to stop, drop, and relax.  King Solomon himself said there was “a time to cry and a time to laugh, a time to be sad and a time to dance” (Ecclesiastes 3:4 NIV).

 I’m not minimizing the tragedies we are living through this year. I know a pandemic is raging and racial tensions are nearing their boiling point. But our country has also survived another year in spite of these stressors. This alone is reason enough to celebrate.

Conclusion

A spirit of remembrance is the broth that a worthwhile life marinates in. We must allow the glory of the past to sink into the meat of today. May we remember how God has blessed America, and from my family to yours, have a Happy Fourth of July!

“Then he said to them, ‘Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength.'”

(Nehemiah 8:10)

Wrestling with God (The Jacob Within Pt. 3)

By Ife J. Ibitayo

This is the last entry in a trilogy of articles on the wrestlings of Jacob. For part 1 on “Wrestling with Esau”, click here. For part 2 on “Wrestling with Laban”, click here.

Over the past few weeks, we’ve seen Jacob’s bouts with his brother Esau and his Uncle Laban. But the story Jacob might be most well known for is his wrestling match with God Himself. Jacob’s struggles with God were the most important encounters of his life.

The Promise to Jacob

Jacob’s first recorded clash with God was on his journey to Haran, where he hoped to escape from his furious brother Esau. On the trip there, he had a dream where God spoke to him. God said, “‘ Your descendants will be like the dust of the earth…I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you'” (Genesis 28:14-15 NIV). The significance of God’s words here cannot be overstated. He promised Jacob blessing, protection, and comfort regardless of what Jacob did.

The Vow of Jacob

However, Jacob responded to God’s promise with this vow: “‘If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear so that I return safely to my father’s household, then the Lord will be my God and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth'” (Genesis 28:20-22 NIV). A modern rendering of Jacob’s vow might read, “If God is good to me, then I will call myself a Christian, attend church, and tithe faithfully.” With this one statement, Jacob transformed God’s promise of a relationship with him into a job for Him.

Many might wonder why Jacob vowed to pay for what God had promised him for free, but we have been hardwired to act the same way. Living in our modern world of big business and consumer goods, we’ve learned that nothing is free. No one anywhere will give you what you desire without demanding something in return.

The Breaking Point of Jacob

This debased philosophy worked for Jacob up until he faced real adversity. When his older brother was marching in to meet him with four hundred troops, Jacob cried out to God, “‘Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me…But you have said, “I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted”‘” (Genesis 32:11-12 NIV). In his moment of helplessness, Jacob didn’t recall the vow he’d made to God but the promise God had made to him. He knew the only thing that stood between his life and death was God being true to His word.

But the old self never goes down without a fight. The LORD spent the night literally wrestling Jacob into submission. As morning dawned, the angel of the LORD wrenched Jacob’s leg out of its socket and demanded that Jacob release Him. But Jacob cried he would not release Him until God blessed him (Genesis 32:24-26).

This cry sounds like an assertion of the old Jacob, the Jacob that would use every means necessary to get his own way. But the prophet Hosea, speaking of this encounter, said, “He wrestled with the angel and won. He wept and pleaded for a blessing from Him” (Hosea 12:4).

Jacob’s cry was not an arrogant demand but a desperate plea. Here is a man who had finally come to the end of himself.  By admitting defeat, Jacob won the Lord’s blessing (Genesis 32:28).

Conclusion

Many of us are still wrestling with God, trying to force Him to cry “uncle” in an epic battle of cosmic proportions. But we have no hope of overpowering an omnipotent God, and we can never cut Him a sweet enough deal. God does not want to be our manager; He wants to be our Father. The only way we can do that is by accepting His promises, no strings attached.

“He called a little child to Him and placed the child among them. And He said, ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.'”

(Matthew 18:3-4 NIV)

Wrestling with Laban (The Jacob Within Pt. 2)

By Ife J. Ibitayo

For part 1, “Wrestling with Esau”, click here.

Jacob is by far the most treacherous, backstabbing person I encountered in the book of Genesis, until I read about his uncle Laban. Laban took the tools of the trade to a whole new level.

First, he agreed for Jacob to marry his younger daughter Rachel after serving him for seven years. But he swapped out Rachel for her older sister Leah on her wedding night. Then he forces Jacob to serve him for another seven years to marry Rachel (Genesis 29:15-30). After that, Laban agreed that Jacob would serve him for seven more years for the mottled members of his flocks. But the very day they make this deal, Laban set all the mottled members of his flock with his own sons and left the whole-colored ones with Jacob (Genesis 30:31-36). Seven years later, after Laban has changed the terms of their agreement ten times, Jacob finally confronts Laban about how he’s treated him for the past two decades.

 Like Jacob, many of us may be facing unfair circumstances at the moment: a cruel boss, ungrateful children, or an irritable spouse. The way Jacob responded to Laban’s mistreatment taught me a number of valuable lessons about handling similar adversity.

Integrity

To begin his hot-blooded litany of indignation, Jacob said, “‘For twenty years I have been with you, caring for your flocks. In all that time your sheep and goats never miscarried. In all those years I never used a single ram of yours for food. If any were attacked and killed by wild animals, I never showed you the carcass and asked you to reduce the count of your flock. No, I took the loss myself'” (Genesis 31:38-39a NLT)!

Bitter circumstances can strongly tempt us to cut corners. It can be easy to claim a handful of hours we didn’t work or embellish the effort we put into a project, but Jacob didn’t allow his frustration to pervert his integrity. He was honest about the mistakes he made and fulfilled the work he was called to do.

Dedication

Jacob continued, “‘I worked for you through the scorching heat of the day and through cold and sleepless nights'” (Genesis 31:40 NLT). Jacob worked so hard that he spent many sleepless nights vigilantly watching Laban’s flock. Going the extra mile for a good person is always good. But the measure of every man and woman is not how they serve those who treat them well, but those who treat them like yesterday’s garbage (Matthew 5:44-46).

Grace

Jacob wrapped up his harangue by saying, “‘If the God of my father had not been on my side…you would have sent me away empty-handed'” (Genesis 31:42a NLT). Jacob knew the reason for his success was not his hard work itself but the God who blessed his hard work. He understood that God was the ultimate leveler. Only He can consistently bring joy out of our pain and transform injustice into good fortune.

Conclusion

After this speech, Jacob and Laban made a peace treaty (Genesis 31:51-52). It’s astounding that Laban let’s Jacob go after his frustrated diatribe. But what I find even more amazing is that once he becomes rich and powerful, Jacob never returned to exact revenge on Laban. Years later, Jacob said that God was the one who answered his prayers when he was distressed and had been with him wherever he went (Genesis 35:3). He learned over time to let God be God, guiding him, providing for him, and vindicating him in His own time.

“Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.”

(1 Peter 2:18-19 ESV)

Wrestling with Esau (The Jacob Within Pt. 1)

By Ife J. Ibitayo

Jacob was the grandson of Abraham. He was Isaac’s second son, but God chose him above his older brother Esau, before he was even born, to carry on the lineage of his grandfather (Romans 9:10-13). Yet Jacob spent his entire life wrestling with his brother, his uncle, and even God Himself. Jacob’s epic wrestling match with his brother is where we will pick up today.

Background

Jacob and his brother Esau were twins, born minutes apart. But by virtue of being the firstborn, Esau inherited the familial birthright. The value of the birthright included headship over his siblings, an inheritance far larger than his brothers, and many other benefits. But from the day of his birth, grasping the heel of his older brother, Jacob sought to usurp Esau.

First, he exacted Esau’s birthright from him in exchange for a bowl of stew (Genesis 25:29-33). Then Jacob pretended to be his older brother and robbed Esau of Isaac’s deathbed blessing for him (Genesis 27:1-40)! These acts sent Esau into an insatiable rage that he only controlled by vowing to murder Jacob once their father passed away (Genesis 27:41).

Jacob was forced to flee to a far away country and stay with his uncle for twenty years. On his way back to his family and his homeland, he sent word to Esau that he was coming back, and Esau marched out to meet him with four hundred warriors galloping in his wake.

This story resonated with me during our present-day situation. We have two parties divided by deep wounds: one side filled with quaking terror, the other with burning anger. The only natural resolution seems to be violence, but I believe we can glean some knowledge about the right path to reconciliation from Jacob’s encounter with his older brother.

Appeasement

Jacob’s first response was to send his brother a bribe. He sent Esau “two hundred female goats and twenty male goats, two hundred ewes and twenty rams, thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. He put them in the care of his servants, each herd by itself, and said to his servants, ‘Go ahead of me, and keep some space between the herds'” (Genesis 32:14-16 NIV).

The gift that Jacob sent Esau was of immense value back then. It was like the twelve days of Christmas with the first present being a priceless, gold Rolex and it only getting better from there! But Esau didn’t send a messenger ahead to thank Jacob for this lavish gesture. As these presents arrived, he set them in tow behind him as his warriors galloped closer.

In parallel manner, neither trinkets nor tokenism can heal the damage of hundreds of years of slavery nor can it fix decades of police brutality. At worse, these gestures can inflame those they are trying to appease.

Damage Control

Next, Jacob divided all he had into two camps thinking, “‘If Esau comes and attacks one group, the group that is left may escape'” (Genesis 32:8 NIV).

This strategy may possess a shred of hope in an open space where one has room to flee. But where do you run when your locked in the same cell as your executioner? Black people, white people, and police officers are all Americans. We are bound by our shared heritage. Further, the riots and property damage that have already bubbled up show that mitigation can only go so far in quelling the furious masses.

Conclusion

At this point in the story, it seems like Jacob was just waiting to be slaughtered. Esau arrived the next morning with his army of warriors, and Jacob went out to meet him. He bowed before his brother seven times, not sure if he’d live to see the next hour, but Esau’s response is remarkable. He ran to his brother and hugged him (Genesis 33:4)! The Bible never explicitly says what transformed Esau’s boiling rage to gushing affection, but it is clear he needed to see his brother face-to-face.

If these past several weeks, these past several decades even, have revealed anything, it’s that the ugly beast of racism cannot be ignored, appeased, or contained. We must come to one another, face to face, and dialogue if we are to ever embrace brotherhood.

“’Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.'”

(Matthew 5:23-24 NIV)

Out of the Depths (Unreliable Idols Pt. 4)

By Ife J. Ibitayo

This the fourth and final article in a series on unreliable idols. For Part 1 on Fame, click here. Part 2 on Fortune, click here. Part 3 on Freedom, click here.

There once lived a man named Jonah. He was a well-known prophet of God who preached to royalty (2 Kings 14:23-25) and was even spoken of by Jesus Himself (Matthew 12:40-12:41, Matthew 16:4). But he too struggled with an idol in his heart: his homeland of Israel. 

The LORD called him to preach a message of judgment and repentance to Assyria, the empire that was oppressing their nation, but Jonah fled by boat in the opposite direction (Jonah 1:1-3). When the judgment of God caught up with him in the form of a mighty storm, he tried to commit suicide by having himself flung into the sea (Jonah 1:4-15). But God sent a large fish to swallow him (Jonah 1:17). At his lowest, engulfed by the consequences of his idolatry, he uttered a prayer to God that I found deeply moving.

Speak to God

Jonah begins his prayer, “In my distress I called to the LORD, and he answered me. From deep in the realm of the dead I called for help, and you listened to my cry.” (Jonah 2:1 NIV).

From his watery grave, Jonah cries out to God. He recognizes that even in this deep pit, God can still hear him, and from there God can still rescue him.

Speak to Yourself

In Jonah 2:3, Jonah speaks of the torment he’s in. He says, “You hurled me into the depths, into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me.” He doesn’t pretend everything’s alright; he admits his anguish. But he doesn’t stop there.

He says he told himself, “‘”I have been banished from your sight; yet I will look again toward your holy temple”‘” (Jonah 2:4 NIV). Jonah encourages himself with what he knows to be true. He knew daybreak would follow his long night. He knew he would see the goodness of the LORD in the land of the living even while clutched by the jaws of death. Etched into the fabric of his heart was the knowledge that the God he served was faithful, even when he wasn’t (2 Timothy 2:13).

Speak to Your Idols

Lastly, Jonah says, “‘Those who pay regard to vain idols forsake their hope of steadfast love. But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD'” (Jonah 2:8-9 NIV)! Jonah finally saw his idols for what they truly were: Vain, useless, and utterly unreliable. They could not satisfy him, save him, or fulfill his heart’s desires the way God could.

We too must come to a place where we can speak this truth about our own idols. Fame, fortune, freedom, or anything else in this entire world cannot fill the God-shaped hole in our hearts.

Conclusion

After this prayer, God spoke to the large fish that had swallowed Jonah, and it vomited him onto dry ground (Jonah 2:10). God then recommissioned Jonah to fulfill the mission He’d given him in the first place, the one he’d vowed to fulfill while in the belly of the deep (Jonah 3:1-2).

This commission can be the hardest part of the journey. When we’re at our lowest, we may cry out to God, recognize our idols, and even vow to be the parent, spouse, or employee we’d once set out to be. But once God sets us back on the shore, following through with that decision is a daily test. We must continue setting one foot in front of the other, leaving our idols behind and straining to grasp the God in front of us.

He is waiting for us with open arms.

“O Israel, stay away from idols! I am the one who answers your prayers and cares for you. I am like a tree that is always green; all your fruit comes from me.”

(Hosea 14:8 NLT)

Freedom (Unreliable Idols Pt. 3)

By Ife J. Ibitayo

This the third article in a series on unreliable idols. For Part 1 on Fame, click here. For Part 2 on Fortune, click here.

Freedom is the bedrock of the United States. From the Declaration of Independence to the Bill of Rights to the Emancipation Proclamation, citizens of the United States have experienced tremendous freedoms, both collective and individual.

As an American nomad, I’ve especially grown accustomed to the free life. I bed down in a location for a few years, accomplish what I’ve come to do, and move on to the next. In the past ten years, I’ve moved five times, and I’ve maintained my freedom: I have no girl back home, no children to return to, no strings attached.

Idol of Freedom

According to dictionary.com, freedom is “exemption from external control”, the ability to do what you want to do when you want to do it. Freedom is a blessing, one that many stuck-at-home mothers are understandably craving right now. But the moment freedom becomes tantamount, it become an idol.

When your own personal freedoms become more important than anyone else’s (eg watching what you want on TV even when it’s inappropriate for your children, eating what you want even when your spouse is concerned about your weight, or working when you want even if it’s inconvenient for your coworkers), you have made your personal good your god and become a slave to your desires.

True Freedom

Living a life dedicated to yourself ultimately leads to death. It will poison your friendships, your marriage, and, ironically, your personal well-being. But living for others leads to life in these same areas (Romans 6:20-22).

I wasn’t completely truthful when I said I have no strings attached. I have family I visit, friends I call, and a community I serve. These connections do drain my resources and restrict the way I live my life, but they give so much more than they take. I would be adrift without them.

Conclusion

A morning spent sleeping in, an afternoon wasted lazing around the house, or an evening devoted to a good movie is not innately sinful. A disproportionate amount of people today are genuinely in need of these things. But we must also remember to play with our children, romance our spouses, and love our neighbors.

Galatians 5:13 says, “For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.” Freedom is found in service to others specifically because it frees us from the “tyranny of me”. Selflessness expands our circle of care beyond ourselves and provides us the joy and satisfaction we are truly looking for.

“Jesus said to the people who believed in Him, ‘You are truly My disciples if you remain faithful to My teachings. And you will know the truth, and the truth will set you free.”

(John 8:31-32 NLT)

Outrage

By Ife J. Ibitayo

I first witnessed the murder of Ahmaud Arbery in a Twitter post with the hashtag #imatotalpieceofshi—. This encounter revealed something deeply troubling in the American psyche, but I shoved the notion away. Like Muhammad Ali circling Joe Frazier in the ring, I knew this issue would rock me to my core if I allowed it get too close. But it can wait no longer. This tragedy demands a response.

Background on Ahmaud Arbery

Ahmaud Arbery was pursued and gunned down by two armed white men while he was out jogging. That murder occurred back in February. His killers walked free until national outcry forced the local authorities to respond three months later.

Outrage Definition

Outrage is the matching of an intense feeling of violent anger with an uncontrollable need to express it. Many have exploded at the racist extremism of these two gunmen. But far fewer have voiced indignation over the indifferent community that allowed them to go unpunished for so long.

The Outrage of the Cross

Another man was treated with contempt belying His worth when He walked this earth: Jesus Christ. The Son of God was reviled like a criminal (Matthew 27:38-44), abused like an animal (Isaiah 53:3-5), and buried like a mere mortal (Isaiah 53:9). During this bleak moment, a couple of His closest friends betrayed Him (Matthew 26:48-50) and denied Him (Mark 14:70-72). But the rest simply looked on as the grossest injustice in history was committed before their very eyes (Luke 23:44-49). The story of Jesus Christ demonstrates that apathy is not the exception but the natural state of our hearts.

From Outrage to Healing

The gospel of Jesus Christ is not a hijacking of or a mere addendum to the issue of racial reconciliation. It sits at its very core. The only way an apathetic people can experience conviction and an outraged community attain forgiveness is through a transfusion of the healing blood of Jesus.

Ephesians 2:16 says, “Together as one body, Christ reconciled both groups to God by means of His death on the cross, and our hostility toward each other was put to death.” The author was referring to first century Jews and Greeks, but how much more in need of reconciliation are twenty-first century blacks and whites?

Conclusion

Jesus Christ Himself is our peace. He transforms foreigners into neighbors and our foes into friends. So close is the unity of the faith that Jesus calls us His brothers and sisters (Matthew 12:49)! But even as Christians, we still see color.

Martin Luther King Jr.’s dream of “little black children holding hands with little white children” was not only deeply poetic but also richly biblical. The book of Revelation speaks of a day when a great multitude from every nation, tribe, and tongue will praise God together (Revelation 7:9). Diversity will no longer be a moat of division but a fount of inspiration, manifesting the multifaceted creativity of our Maker. That dream is brought ever closer when we extend our arms to our enemies and love them as our family.

“‘You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, love your enemies and pray for those who persecute you.'”

(Matthew 5:43-44 ESV)

Fortune (Unreliable Idols Pt. 2)

This the second article in a series on unreliable idols. For Part 1 on Fame, click here.

Money may be the most misunderstood idol worshiped today. Many of the patriarchs of the Bible—Abraham, Isaac, Jacob, David, Solomon, and others—were both rich and righteous. The problem with money is not desiring it but greed, which is loving it more than anything else.

Idol of Fortune

In the book of 1 Timothy, Apostle Paul tells his son in the faith to “instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy” (1 Timothy 6:17 NASB). This verse addresses two common drivers behind money accrual: Provision and pleasure.

Money as Provision

No one accumulates wealth simply for the sake of having money. Money has very little actual value (a $100 bill costs ten cents to print). Money is valuable because of what it represents, and for many that is security.

I have a friend who grew up watching his parents discuss the mounting bills they had to pay many nights. One of his primary reasons for obtaining an engineering degree was never having to worry like his parents constantly did.

The problem with that mindset is that money, just like every other idol, is unreliable. One needs to look no further than this financial crisis to understand how a mountain of cash can transform into a valley of debt overnight.

Money as Pleasure

Many of us agree with the popular adage, “Money can’t buy you happiness,” yet we don’t live it out. We believe that obtaining that car, house, or vacation will fulfill us.

King Solomon, the richest man on the face of the planet during his lifetime (1 Kings 10:23), put that theory to the test. Here is a small subset of the things he used his money to buy: luxurious homes, legions of servants, exclusive live entertainment, and the most beautiful women in the world (Ecclesiastes 2:4-8). Yet he said, “When I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind” (Ecclesiastes 2:11a ESV).

Solomon recognized that there was a yearning in his heart that material possessions couldn’t satisfy. There was something more than the natural, something supernatural, that his heart desired.

God of Provision and Pleasure

Jesus said the Father knows our needs and will always meet them—if only we keep our priorities straight (Matthew 6:22-23). More than that, He promises to provide us ample resources to enjoy life.

As 1 Timothy 6:17 says, God richly supplies us with all things to enjoy. This promise may not guarantee us a six-figure salary or an island in the Caribbean, but it does secure us what our hearts truly desire: the presence of God Himself. For in God’s presence there is “fullness of joy” and “pleasures forevermore” (Psalm 16:11).

Conclusion

If life has robbed you of your resources, know that you don’t have to hold out until you’re financially stable to experience security. You don’t have to hang on until you’re rich to be deeply satisfied. Our heavenly Father is offering you both blessings today if you are willing to exchange your idol for Him.

“I have set the Lord always before me; because He is at my right hand, I shall not be shaken. Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure.”

(Psalm 16:8-9 ESV)