By Ife J. Ibitayo
Each year in America, we reserve a day in January to commemorate the life and sacrifice of Martin Luther King Jr. The gifted orator and civil rights activist’s most famous work may be his “I Have a Dream” speech. In that sixteen minute address, King powerfully challenged a multitude of bigoted adults and confidently prophesied over his little children about a glorious future he wanted them to inherit.
The Past of a Dream
A framed photograph of King raising his hand to 200,000 dreamers on that sweltering summer day rests above my mantle. It reminds me of that historic moment every time I enter my apartment. Yet therein lies the problem. The 1950s and ‘60s were not home to the Civil Rights Moment but the Civil Rights Movement. King’s dream was not realized by a moment in time but a lifetime of sacrifice and struggle.
King Solomon once said, “A dream comes with much business and painful effort” (Ecclesiastes 5:3 AMPC). Before MLK met with Lyndon B. Johnson, accepted the Nobel Peace Prize, and was named “Man of the Year” by Time Magazine, he was arrested, stabbed, and bombed. Years of academic and clerical study preceded his legendary letters and sonorous speeches. King’s blood, sweat, and tears formed the sunbaked road that we now trudge upon as African Americans in an integrated nation.
The Future of a Dream
So, as we look to the pursuit of justice here today, we too must remember that dreams are founded on movements, not moments. A single day in January is not enough to honor this man who’s life was cut off before he reached middle age. Black history month in February is not enough to reconcile centuries of systematically erased heritage. We must be about justice every month–every day–if we seek to actualize the vision that Martin Luther King Jr. thundered forth from our nation’s capital sixty years ago. And there is no organization in this country more responsible for spearheading this charge than the church.
The Dreaming Church
Speaking about the American church of the 1900s, Martin Luther King Jr. delivered a bone-chilling condemnation that rings eerily true today. He spoke of his “disappointment with the Christian church that appears to be more white than Christian.” And in his “Letter from Birmingham Jail”, he wrote, “In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard so many ministers say, ‘Those are social issues which the gospel has nothing to do with,’ and I have watched so many churches commit themselves to a completely otherworldly religion which made a strange distinction between bodies and souls, the sacred and the secular.” The threat that the church “will lose its authentic ring, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the [current] century” has become a tragic reality for many today.
Conclusion
And so the church of Christ stands at a critical juncture. Will it settle for moments, or will it strive for movements? Will it continue to descend into the realm of irrelevance, or will it rise to the challenge of justice? Will it remain asleep to the dream of Martin Luther King Jr., or will it wake up to its calling for this generation? Because if we want to fulfill this dream, we have a lot of business to do.
“Pursue justice, and justice alone, so that you may live, and you may possess the land that the LORD your God is giving you.”
(Deuteronomy 16:20)